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Reference & nasheed
The 99 Names of Allah
The full list of al-Asma ul-Husna — Arabic, transliteration, and English meaning — plus the hadith behind the names, how they are sung as a nasheed, and where to hear them without music.
The 99 Names of Allah — known in Arabic as al-Asma ul-Husna (الأسماء الحسنى), "the most beautiful names" — are the names of God in Islam, each describing one of His attributes, such as mercy, wisdom, or generosity. In a famous hadith, the Prophet Muhammad ﷺ taught that Allah has ninety-nine names, and that whoever preserves and internalises them will enter Paradise. Because of that promise, the names are among the most memorised and most sung texts in the Muslim world — and vocals-only nasheed versions exist for listeners who prefer to avoid musical instruments.
What are the 99 Names of Allah?
The Qur'an tells believers that the most beautiful names belong to Allah and invites them to call on Him by those names (Qur'an 7:180). In a hadith recorded by al-Bukhari and Muslim, the Prophet ﷺ said that Allah has ninety-nine names — one hundred less one — and that whoever ahsaha (preserves, counts, and lives by them) will enter Paradise. Scholars explain that this "preserving" goes beyond memorisation: it means understanding what each name tells us about God and letting that understanding shape how we live.
The full listing most people know today comes from a narration in Jami' al-Tirmidhi. It is worth knowing that narrations vary slightly in exactly which names they enumerate — the ninety-nine below follow the widely published Tirmidhi listing, which is the version you will hear recited and sung around the world. If you search for "99 names of Allah song lyrics", this list is essentially what you are looking for: in most renditions, the lyrics are the names themselves, sung in order.
The full list — Arabic, transliteration, and English meaning
Here are the 99 names in English and Arabic, in the traditional order. Allah's own name — الله, Allah — stands above the list; the ninety-nine that follow each describe an attribute.
- الرَّحْمَٰن — Ar-Rahman — The Most Merciful
- الرَّحِيم — Ar-Raheem — The Bestower of Mercy
- الْمَلِك — Al-Malik — The King
- الْقُدُّوس — Al-Quddus — The Most Holy
- السَّلَام — As-Salam — The Source of Peace
- الْمُؤْمِن — Al-Mu'min — The Granter of Security
- الْمُهَيْمِن — Al-Muhaymin — The Guardian Over All
- الْعَزِيز — Al-Aziz — The Almighty
- الْجَبَّار — Al-Jabbar — The Compeller
- الْمُتَكَبِّر — Al-Mutakabbir — The Supremely Great
- الْخَالِق — Al-Khaliq — The Creator
- الْبَارِئ — Al-Bari' — The Maker
- الْمُصَوِّر — Al-Musawwir — The Fashioner
- الْغَفَّار — Al-Ghaffar — The Constant Forgiver
- الْقَهَّار — Al-Qahhar — The Subduer
- الْوَهَّاب — Al-Wahhab — The Great Bestower
- الرَّزَّاق — Ar-Razzaq — The Provider
- الْفَتَّاح — Al-Fattah — The Opener
- الْعَلِيم — Al-Aleem — The All-Knowing
- الْقَابِض — Al-Qabid — The Withholder
- الْبَاسِط — Al-Basit — The Extender
- الْخَافِض — Al-Khafid — The Abaser
- الرَّافِع — Ar-Rafi' — The Exalter
- الْمُعِزّ — Al-Mu'izz — The Giver of Honour
- الْمُذِلّ — Al-Mudhill — The Humbler
- السَّمِيع — As-Samee' — The All-Hearing
- الْبَصِير — Al-Baseer — The All-Seeing
- الْحَكَم — Al-Hakam — The Judge
- الْعَدْل — Al-Adl — The Utterly Just
- اللَّطِيف — Al-Lateef — The Most Subtle and Kind
- الْخَبِير — Al-Khabeer — The All-Aware
- الْحَلِيم — Al-Haleem — The Most Forbearing
- الْعَظِيم — Al-Azeem — The Magnificent
- الْغَفُور — Al-Ghafoor — The Great Forgiver
- الشَّكُور — Ash-Shakoor — The Most Appreciative
- الْعَلِيّ — Al-Aliyy — The Most High
- الْكَبِير — Al-Kabeer — The Most Great
- الْحَفِيظ — Al-Hafeedh — The Preserver
- الْمُقِيت — Al-Muqeet — The Sustainer
- الْحَسِيب — Al-Haseeb — The Reckoner
- الْجَلِيل — Al-Jaleel — The Majestic
- الْكَرِيم — Al-Kareem — The Most Generous
- الرَّقِيب — Ar-Raqeeb — The Ever-Watchful
- الْمُجِيب — Al-Mujeeb — The Responsive
- الْوَاسِع — Al-Wasi' — The All-Encompassing
- الْحَكِيم — Al-Hakeem — The All-Wise
- الْوَدُود — Al-Wadood — The Most Loving
- الْمَجِيد — Al-Majeed — The Most Glorious
- الْبَاعِث — Al-Ba'ith — The Resurrector
- الشَّهِيد — Ash-Shaheed — The Witness Over All
- الْحَقّ — Al-Haqq — The Absolute Truth
- الْوَكِيل — Al-Wakeel — The Trustee
- الْقَوِيّ — Al-Qawiyy — The All-Strong
- الْمَتِين — Al-Mateen — The Firm
- الْوَلِيّ — Al-Waliyy — The Protecting Friend
- الْحَمِيد — Al-Hameed — The Praiseworthy
- الْمُحْصِي — Al-Muhsi — The All-Enumerating
- الْمُبْدِئ — Al-Mubdi' — The Originator
- الْمُعِيد — Al-Mu'eed — The Restorer
- الْمُحْيِي — Al-Muhyi — The Giver of Life
- الْمُمِيت — Al-Mumeet — The Bringer of Death
- الْحَيّ — Al-Hayy — The Ever-Living
- الْقَيُّوم — Al-Qayyoom — The Self-Subsisting Sustainer
- الْوَاجِد — Al-Wajid — The Perceiver
- الْمَاجِد — Al-Majid — The Illustrious
- الْوَاحِد — Al-Wahid — The One
- الْأَحَد — Al-Ahad — The Unique
- الصَّمَد — As-Samad — The Eternal Refuge
- الْقَادِر — Al-Qadir — The All-Capable
- الْمُقْتَدِر — Al-Muqtadir — The All-Powerful
- الْمُقَدِّم — Al-Muqaddim — The Expediter
- الْمُؤَخِّر — Al-Mu'akhkhir — The Delayer
- الْأَوَّل — Al-Awwal — The First
- الْآخِر — Al-Akhir — The Last
- الظَّاهِر — Az-Zahir — The Manifest
- الْبَاطِن — Al-Batin — The Hidden
- الْوَالِي — Al-Wali — The Governor
- الْمُتَعَالِي — Al-Muta'ali — The Self-Exalted
- الْبَرّ — Al-Barr — The Source of Goodness
- التَّوَّاب — At-Tawwab — The Acceptor of Repentance
- الْمُنْتَقِم — Al-Muntaqim — The Just Requiter
- الْعَفُوّ — Al-Afuww — The Pardoner
- الرَّءُوف — Ar-Ra'oof — The Most Compassionate
- مَالِكُ الْمُلْك — Malik-ul-Mulk — The Owner of All Sovereignty
- ذُو الْجَلَالِ وَالْإِكْرَام — Dhul-Jalali wal-Ikram — The Possessor of Majesty and Honour
- الْمُقْسِط — Al-Muqsit — The Equitable
- الْجَامِع — Al-Jami' — The Gatherer
- الْغَنِيّ — Al-Ghaniyy — The Self-Sufficient
- الْمُغْنِي — Al-Mughni — The Enricher
- الْمَانِع — Al-Mani' — The Preventer
- الضَّارّ — Ad-Darr — The Distresser
- النَّافِع — An-Nafi' — The Benefactor
- النُّور — An-Nur — The Light
- الْهَادِي — Al-Hadi — The Guide
- الْبَدِيع — Al-Badi' — The Incomparable Originator
- الْبَاقِي — Al-Baqi — The Everlasting
- الْوَارِث — Al-Warith — The Inheritor of All
- الرَّشِيد — Ar-Rasheed — The Guide to the Right Path
- الصَّبُور — As-Saboor — The Most Patient
A note on accuracy: this is the widely published enumeration based on the narration in Jami' al-Tirmidhi. Other narrations and scholarly compilations differ slightly in a handful of names, which is why you may occasionally see small variations between lists.
The Asma ul-Husna as a nasheed
Few devotional texts have been set to melody as often as the 99 names. Because the text is fixed, rhythmic, and beloved, munshids across generations and styles have sung it — from slow, meditative recitations to bright renditions that children sing along to. If you have searched for an "asma ul husna song" or "99 names of Allah songs", you have already met this tradition: the melody changes from artist to artist, but the words stay the same ninety-nine names, usually sung in the traditional order above.
This is a natural fit for the wider nasheed tradition, which has always carried sacred and poetic texts on the human voice. Singing the names is not a replacement for understanding them — it is one of the oldest ways communities have kept them alive in memory.
The 99 Names without music
Many listeners specifically search for the 99 names of Allah without music — versions carried by the human voice alone, or by voice with light percussion, with no melodic instruments. These exist, and they are among the most moving renditions: a vocals-only nasheed of the Asma ul-Husna lets the names themselves stand at the centre, with nothing competing for attention.
This voice-first approach matters to Muslims who avoid instrumental music for reasons of faith — a question we cover in are nasheeds halal. The short version: because an instrument-free nasheed uses no strings, keys, or wind instruments, listeners who avoid instruments are generally comfortable with it, which is exactly why vocals-only Asma ul-Husna renditions are so widely loved.
Learning the 99 names
Melody is one of the oldest memory aids there is, and the 99 names show why. A sung version gives the list a shape — a rhythm your memory can hold on to — so that names learned once as a melody tend to stay learned. A simple approach that works for adults and children alike:
- Listen daily — play one rendition on repeat until the order feels familiar.
- Learn in small groups — take ten names at a time, with their meanings, rather than all ninety-nine at once.
- Say them aloud — singing or reciting along builds recall far faster than listening alone.
- Return to the meanings — the goal of ihsa is to know God by His names, not only to recite the list.
For families, a sung Asma ul-Husna is one of the gentlest ways to introduce children to the names — we cover that wider topic in our guide to nasheed for kids content.
Hearing and using instrument-free vocals
If you want to hear what voice-first devotional audio sounds like, you can listen to sample tracks — vocals-only and voice-with-percussion, side by side.
And if you create content and want instrument-free vocals for your own videos, download eight free tracks — no payment, just an email. For the full collection, Aswati Studio gives you 90+ royalty-free, instrument-free background vocals and anasheed (voice and percussion only), with new drops monthly, for $9/month.
Frequently asked questions
What are the 99 Names of Allah called in Arabic?
They are called al-Asma ul-Husna (الأسماء الحسنى), which means "the most beautiful names". The Qur'an uses this phrase itself, telling believers that the most beautiful names belong to Allah and to call on Him by them.
Is there a hadith about the 99 names?
Yes. In a hadith recorded by al-Bukhari and Muslim, the Prophet ﷺ said that Allah has ninety-nine names — one hundred less one — and that whoever preserves them will enter Paradise. The full listing most people know comes from a narration in Jami' al-Tirmidhi, and narrations vary slightly in exactly which names they enumerate.
Can the 99 names be sung?
Yes — the Asma ul-Husna is one of the most-sung devotional texts in the Muslim world. Renditions exist across many styles, and in most of them the "lyrics" are simply the ninety-nine names themselves, sung in the traditional order. Melody also makes the names far easier to memorise.
Is listening to an Asma ul-Husna nasheed without music okay?
Vocals-only renditions — human voice alone, or voice with light percussion, and no melodic instruments — are exactly what many Muslims who avoid instrumental music look for. Because nothing but the voice carries the names, listeners who avoid instruments are generally comfortable with them.
Where can I find one to use in videos?
For creator content you need a royalty-free version. Aswati Studio offers a library of 90+ royalty-free, instrument-free background vocals and anasheed — voice and percussion only — and a free pack of eight tracks to start with.
Start free · no card